{"id":1959,"date":"2024-01-23T16:01:49","date_gmt":"2024-01-23T16:01:49","guid":{"rendered":"https:\/\/thebuddhaproject.org\/la-joie-est-elle-un-objet-de-shamata\/"},"modified":"2024-02-07T16:20:53","modified_gmt":"2024-02-07T16:20:53","slug":"la-joie-est-elle-un-objet-de-shamata","status":"publish","type":"post","link":"https:\/\/thebuddhaproject.org\/fr\/la-joie-est-elle-un-objet-de-shamata\/","title":{"rendered":"La joie est-elle un objet de shamata ?"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"gb-container gb-container-4dd82b62\">\n\n<h2 class=\"wp-block-heading has-text-align-left has-5-font-size\">La joie est-elle un objet de shamata, ou se manifeste-t-elle lorsque l&rsquo;esprit s&rsquo;unifie dans une pratique stable de shamata sur un objet comme la respiration ?<\/h2>\n\n<\/div>\n\n<div class=\"gb-container gb-container-8f273b75\">\n\n<p>Lorsque la joie se manifeste \u00e0 la suite d&rsquo;une m\u00e9ditation sur la respiration, il s&rsquo;agit d&rsquo;un facteur mental. Lorsqu&rsquo;elle est cultiv\u00e9e en tant que brahmavihara, elle est appel\u00e9e joie empathique ou appr\u00e9ciative et constitue une \u00e9motion plus complexe, qui est un objet de l&rsquo;esprit principal (et donc \u00e9galement appr\u00e9hend\u00e9e par les facteurs mentaux, puisqu&rsquo;ils partagent un \u00ab\u00a0objet d&rsquo;observation similaire\u00a0\u00bb, l&rsquo;un des cinq modes de similitude entre l&rsquo;esprit principal et les facteurs mentaux).<\/p>\n\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"518\" src=\"https:\/\/thebuddhaproject.org\/wp-content\/uploads\/2024\/01\/Avtar-Of-Vishnu-Ji-Lord-Gautam-Buddha-Ji.jpg\" alt=\"\" class=\"wp-image-1258\" srcset=\"https:\/\/thebuddhaproject.org\/wp-content\/uploads\/2024\/01\/Avtar-Of-Vishnu-Ji-Lord-Gautam-Buddha-Ji.jpg 750w, https:\/\/thebuddhaproject.org\/wp-content\/uploads\/2024\/01\/Avtar-Of-Vishnu-Ji-Lord-Gautam-Buddha-Ji-300x207.jpg 300w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La joie est-elle un objet de shamata, ou se manifeste-t-elle lorsque l&rsquo;esprit s&rsquo;unifie dans une pratique stable de shamata sur un objet comme la respiration ? Lorsque la joie se manifeste \u00e0 la suite d&rsquo;une m\u00e9ditation sur la respiration, il s&rsquo;agit d&rsquo;un facteur mental. Lorsqu&rsquo;elle est cultiv\u00e9e en tant que brahmavihara, elle est appel\u00e9e joie [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":1259,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classifiee"],"acf":[],"_links":{"self":[{"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/posts\/1959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/comments?post=1959"}],"version-history":[{"count":1,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/posts\/1959\/revisions"}],"predecessor-version":[{"id":1960,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/posts\/1959\/revisions\/1960"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/media\/1259"}],"wp:attachment":[{"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/media?parent=1959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/categories?post=1959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thebuddhaproject.org\/fr\/wp-json\/wp\/v2\/tags?post=1959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}